27 December 2017

RALPH NADER’S END-OF-YEAR GIFT IDEAS…

1700 by Jeff Hess

So, I figure that most Americans—like myself—are tapped out, but if you have a few dollars left over and you want to alleviate a bit of that guilt for spending all that money on really stupid corporate shit, Ralph Nader has a few ideas for worthy organizations that could use your help.

Nader, in For Year End Charitable Giving—Some Favorites, writes:

Here are some of my favorite, frugal, effective non-profit citizen action organizations that you may wish to favor with your tax-deductible generosity.

1. Veterans For Peace: Composed of veterans from World War II to the present, VFP takes strong stands, including peaceful demonstrations and marches, for peace and against a militarized, aggressive foreign policy and wars of choice. (My pick for January, JH)

2. Public Employees For Environmental Responsibility: A group of U.S. Forest Service professionals started this remarkable group, which has since spread to civil servants in other federal agencies such as the EPA and the Department of the Interior. PEER’s staff is knowledgeable, organized and relentless in protecting federal employees’ right to bring their conscience to work and speak out against unlawful or reckless devastation of our environmental resources and health. (My pick for February, JH)

3. Appalachia-Science in the Public Interest: This lean, dedicated and productive group works tirelessly to find solutions in one of the poorest regions of America through the application of practical science. They teach how to preserve forests, protect drinking water sources, how to cook without electricity or gas, how to grow Continue Reading »

26 December 2017

FROM THE BBC: THE STORY OF WALES, PART IV…

2000 by Jeff Hess

26 December 2017

MULDER WAS RIGHT, THE TRUTH IS OUT THERE…

1900 by Jeff Hess

In learning there is mastery but no masters. We may conquer some small corner of the Universe, we may come to understand all that we think there is to know about that corner, but there will always be someone—like Giordano Bruno—who looks and says, wait, the corner is an illusion and we must explore what is beyond. Clarke’s First Law—When a distinguished but elderly scientist states that something is possible, they are almost certainly right. When they state that something is impossible, they are very probably wrong—is always relevant. Lucius Annaeus Seneca understood the principle more than 2,000 years ago.

“Men who have made these discoveries before us are not our masters, but our guides. Truth lies open for all; it has not yet been monopolized. And there is plenty of it left even for posterity to discover.” —Seneca. p. 12

From How To Be A Stoic: Using Ancient Philosophy To Live A Modern Life by Massimo Picliucci

Previously…

Found in my electronic chapbook.

26 December 2017

HOLIDAY’S OVER, NOW GET BACK TO WORK…!

1800 by Jeff Hess

171226 tom tomorrow this modern world the creative process

26 December 2017

EMBRACING THE DEVIL AND THE DEEP BLUE SEA…

1700 by Jeff Hess

Happiness, I’m convinced, is like cold and darkness, it is marked by an absence—heat in the case of cold and light in the case of darkness—rather than a presence. For me, true happiness is the absence of stress, conflict and disruption. Happiness is not the dopamine shot we get by obtaining some experience or object we desire but rather the absence of that desire. This is the core lesson I’ve learned from Buddhism.

“Ultimately, happiness comes down to choosing between the discomfort of becoming aware of your mental afflictions and the discomfort of being ruled by them.” —Yongey Mingyur Rinpoche. p. 10

From Why Buddhism Is True: The Science and Philosophy of Meditation and Enlightenment by Robert Wright

Previously…

Found in my electronic chapbook.

26 December 2017

THE TRUTH FECKIN’ MATTERS…

1600 by Jeff Hess

I learned of Bruce Bartlett’s handy little book—The Truth Matters: A Citizen’s Guide To Separating Facts From Lies And Stopping Fake News In Its Tracks—while watching his interview with Jordan Klepper on The Opposition. The narrative isn’t anything I’m not aware of, but for many of my students who struggle with determining what is real and what isn’t, I think the book would be a great gift at $8.99 for any high school or college student.

My takeaway is Bartlett’s list of useful websites for vetting the news.

Congressional Research Service I
Congressional Research Service II
Consumer Price Index Calculator
Consumer Price Index (personal) Calculator
FactCheck
Federal Reserve Economic Data
Google Guide
Google Newspapers
Google Scholar
Guidestar
Journal Storage
Journalist’s Resource
Monkey Cage
National Bureau of Economic Research
Oxford University Press
Politifact
Polling Data at Real Clear Politics
Polling Report
PundiFact
RealClearPolitics
Science News
Snopes
Wayback Machine

25 December 2017

FROM THE BBC: THE STORY OF WALES, PART III…

1800 by Jeff Hess

25 December 2017

WE ARE ALL DESIGNED BY NATURAL SELECTION…

1700 by Jeff Hess

We are shaped, as is all life, by natural selection. Thoughts and behaviors that result in our surviving the myriad of threats to our lives get coded into our DNA. Those that don’t, don’t. Millennia after our initial coding, the legacy remains and understanding how that drives our daily experiences can be informative.

Our brains are designed to, among other things, delude us. p. 4

From Why Buddhism Is True: The Science and Philosophy of Meditation and Enlightenment by Robert Wright

Thinking about this sent my mind to the exploits of Charley the Australopithecine.

Previously…

Found in my electronic chapbook.

25 December 2017

TO ALL, MAY YOU HAVE A HAPPY C****TMAS…!

0000 by Jeff Hess

171218 santa claus oglaf

More from Trudy Cooper and Oglaf: Warning NSFW—to the 16 million people born on christmas—suck it, it’s not your birthday and I love Christmas because that’s when they stop playing Christmas songs.

24 December 2017

WHY RAIF BADAWI IS STILL NOT FREE…

1900 by Jeff Hess

I first began following, and writing about, the story of Raif Badawi in 2015. Badawi is but one of the hundreds of thousands imprisoned around the world whose crime is the desire to enjoy what our founders codified in our constitution as the most basic rights of all humanity.

The editorial board of The Washington Post in Saudi Arabia’s crown prince of hypocrisy writes:

If he is truly interested in demonstrating enlightened and modern leadership, he should unlock the prison doors behind which he and his predecessors have unjustly jailed people of creativity, especially writers critical of the regime and intolerant religious hard-liners. Recently, he oversaw a crackdown that swept up influential clerics, activists, journalists and writers on vague charges of endangering national security. Allowing these voices to thrive and exist in the open would be a real contribution to the kind of society he says he wants. In particular, he should arrange an immediate pardon for blogger Raif Badawi, serving a 10-year jail sentence in the kingdom for the crime of free expression. Mr.?Badawi offended hard-liners when he wrote that he longed for a more liberal Saudi society, saying, “Liberalism simply means, live and let live.”

Opening Mr.?Badawi’s cell door would do more to change Saudi Arabia than purchasing a fancy yacht and a villa in France.

Raif Badawi is important to his wife and children, to his friends, because they love him. He is important to the rest of us because the barrier separating his fate from ours does not exist. We could all become Raif Badawi in a heartbeat.

I am reminded in this moment the words of Emma Lazarus:

Until we are all free, we are none of us free.

24 December 2017

FROM THE BBC: THE STORY OF WALES, PART II…

1700 by Jeff Hess

23 December 2017

HOW STUPID DO THEY THINK YOU ARE…? VERY…

1800 by Jeff Hess

In business, if the customer is happy the business thrives. For a time.

This is particularly true when the product or service provided is purchased only once, or, if there is a chance that the customer might return for a future purchase, the time between exchanges is so great that to the business it functions as a single purchase. Like when we purchase our education.

Tegan Bennett Daylight, writing in ‘The difficulty is the point’: teaching spoon-fed students how to really read for The Guardian, explains:

[T]he university’s relatively new status as a business means that it desperately needs students, and will make it as easy as possible for everyone, anyone to enrol. When I began teaching here the Australian Tertiary Admission Rank for education was officially 60, but many students were entering the university through alternative pathways: Technical And Further Education, bridging courses at the university itself, written application. Universities are businesses. Students are customers. The more customers, the better the business does.

And of course, the best way to retain a customer is to keep her happy. I’d suggest that happiness for students might arise from challenge, from hard work fairly rewarded, or from the acquisition of new skills. But there is of course a quicker route: you keep students happy by not failing them. And then—surprise!—when they graduate they are not literate, or numerate, or knowledgeable enough to perform the work they have been studying for.

Daylight has two stories to tell. The first is the above, that education as business is the wrong model if your goal is to produce a 21st century workforce capable of actually, you know, working. Her second story is the more important to me, that reading—really reading, not scanning, not watching the movie, not listening to a recorded book—is important. Daylight continues.

I want to tell you about what it is like to teach literature to habituated non-readers, and why it is worth it.

Possibly the single most important component of English One is compulsory attendance. Again, if you have little to do with tertiary education you may not know this: that most universities no longer make attendance at tutorials and lectures compulsory. At other universities and in other subjects I have had to pass students who have attended no classes at all. Not distance or online students: internal students who live not far from campus. Some non-attendees do not learn enough to pass their subject; their non-attendance bites them on the arse, we fail them, everyone moves on. But many are able to access just enough information about the course to pass. And no one can say a word about the fact that they never came to class.

Showing up isn’t just important, being there is vital.

[I]n English One, students are only allowed to miss two classes without a documented explanation. Not only that, but if they don’t pass the subject – they are allowed two attempts at this – they cannot take their literacy test, and they cannot receive their degree. I can’t tell you the difference this makes in a classroom. As a teacher, you feel traction: you feel as though you are doing something worthwhile. These students need you, and they must learn what you have to teach.

Lest we go all elder, lamenting the wilful sloth and ignorance of—insert moniker of youthful generation here—I would share my own undergraduate experience in journalism school during the first Reagan administration. At Ohio University, the Journalism School had two institutional quirks.

The first was that there was no math requirement, none, to obtain a degree. This alone caused many students with no real interest in journalism to flock to the major. (This changed after I graduated when the administration wisely added a requirement to take Statistics I and II and enrollment went off a cliff.)

The second was that all students were required to prove a rudimentary understanding of written English by passing an English Proficiency Exam. The catch was that you didn’t need to pass the test to take classes, you needed to take the test to graduate and you could take the test as many time as you needed to. A lot of seniors changed majors after they failed the test for the umpteenth time. (This also changed after I graduated and students were allowed only two tries before washing out of J School.)

But back to Daylight:

The first assignment in English One is called a Reading Reflection. It asks students to write about their reading habits: how often they read, what they read, what they feel they take from their reading.

What have our students been reading before they come to our class? Some—a very few, and almost always women—have read 19th century classics: the Brontë sisters, Jane Austen, George Eliot, Charles Dickens. Some—a very few, and almost always men—have read 20th century science fiction (Asimov and his ilk), and some of the Beats and their offspring: Kerouac, Bukowski, Burroughs.

The next and much larger group have read The Hunger Games, The Curious Incident of the Dog in the Night-time, The Boy in the Striped Pyjamas, some or all of the Harry Potter series, and a lot of autobiographies, either by sportsmen (the men) or by women who have been held in dungeons for years by rapists (the women).

The final group, about the same size as the group of Hunger Games readers, read their and their friends’ Facebook pages, their own news feed, and the occasional copy of a women’s or a men’s magazine. None, unless they have been made to by their high school English teacher, has read anything by an Australian author.

OK, I think that reading is important, but I can hear all those non-English majors asking: who gives a shit about 19th century classics and what do they have to do with my ability to function as an adult and get rich (or at least move out of my parents’ basement)?

That is where Daylight goes.

You should read and follow.

23 December 2017

EVERYBODY LOOKS WHAT’S GOING DOWN…*

1700 by Jeff Hess

*Buffalo Springfield, 1967…

22 December 2017

HOW WE MISSED THE BANNER’S FEARSOME POWER…

2200 by Jeff Hess

In light of recent events surrounding Ta-Nehisi Coates and Cornel West, I’ve pulled this piece from my Isle Of Misfit Blog Posts . I originally wrote this on 22 October.

I’m uncertain how much of America missed the rise of Donald John Trump. His nomination seemed a lock to me in August 2015 and his election was assured as soon as Hillary Rodham Clinton secured the Democratic Party nomination in July of 2016.

There are plenty of people, nearly a year after the fact, who continue to ask: “What the fuck happened?”

Ta-Nehisi Coates, writing in We should have seen Trump coming for The Guardian (you can also listen to Greg Lockett read the piece in a podcast) digs deep and tells us how he missed the rise of Trump. He begins:

I have often wondered how I missed the coming tragedy. It is not so much that I should have predicted that Americans would elect Donald Trump. It’s just that I shouldn’t have put it past us.

I think we missed the coming tragedy in the same way that most people miss considering the most dangerous, most life-threatening act, that they perform daily: getting into a vehicle and driving on America’s highways. In 1972, 54,589 Americans died in cars in crashes; last year, thanks to airbags and other safety-related technologies, that number was only 37,461. We miss tragedy because we suck at assessing risk. Ask a Brexit voter. Coates continues.

Obama was dubbed “the new Tiger Woods of American politics”, as a man who wasn’t “exactly black”. I understood the point—Obama was not “black” as these writers understood “black”. It wasn’t just that he wasn’t a drug dealer, like most black men on the news, but that he did not hail from an inner city, he was not raised on chitterlings, his mother had not washed white people’s floors. But this confusion was a reduction of racism’s true breadth, premised on the need to fix black people in one corner of the universe so that white people may be secure in all the rest of it.

Not exactly Black. Think about that phrase and where Coates comes from. Like many of us, he ought to have listened more closely to his father.

“Son,” my father said of Obama, “you know the country got to be messed up for them folks to give him the job.” The economy was on the brink. The blood of untold numbers of Iraqis was on our hands. Hurricane Katrina had shamed the society. From this other angle, post-racialism and good feeling were taken up not so much out of elevation in consciousness but out of desperation.

It all makes so much sense now. The pageantry, the math, the magazines, the essays heralded an end to the old country with all its divisions. We forgot that there were those who loved that old country as it was, who did not lament the divisions but drew power from them.

And so we saw postcards with watermelons on the White House lawn. We saw simian caricatures of the first family, the invocation of a “food-stamp president” and his anticolonial, Islamist agenda. These were the fetishes that gathered the tribe of white supremacy, that rallied them to the age-old banner—and if there was one mistake, one reason why I did not see the coming tragedy, why I did not account for its possibilities, it was because, at that point, I had not yet truly considered that banner’s fearsome power.

The veneer of civilization, I’ve often remarked, is thin, very thin, and we can be lulled by the thought that that gossamer sheet is a wall of imagined Trumpian solidity, into dangerous complacency. That is what I think happened to Coates, indeed to most Americans, in 2016.

Like Coates, I’m pessimistic and—Daniel Steinmetz-Jenkins notwithstanding—I think he’s right.

22 December 2017

FROM THE BBC: THE STORY OF WALES, PART I…

2100 by Jeff Hess

22 December 2017

START CONSTRUCTION OF THE B ARK IMMEDIATELY…

2000 by Jeff Hess

No less a luminary than Douglas Adams saw the dark path the world now travels decades ago when he described our true, galactic ancestors, The Golgafrinchans.

What did they know? André Spicer, writing in a Guardian long read—From inboxing to thought showers: how business bullshit took over—explains:

In early 1984, executives at the telephone company Pacific Bell made a fateful decision. For decades, the company had enjoyed a virtual monopoly on telephone services in California, but now it was facing a problem. The industry was about to be deregulated, and Pacific Bell would soon be facing tough competition.

The management team responded by doing all the things managers usually do: restructuring, downsizing, rebranding. But for the company executives, this wasn’t enough. They worried that Pacific Bell didn’t have the right culture, that employees did not understand “the profit concept” and were not sufficiently entrepreneurial. If they were to compete in this new world, it was not just their balance sheet that needed an overhaul, the executives decided. Their 23,000 employees needed to be overhauled as well.

One of those employees was, famously, another Adams. Scott Adams.

Both Adams’ make light, in a dark way, of what Spicer rightly calls the bullshit that is choking us and, in of particular interest to me as an educator, ensuring that creative thought and, you know, learning, joins Bob and Dawn.

One of the corrosive effects of business bullshit can be seen in the statistic that 43 percent of all teachers in England are considering quitting in the next five years. The most frequently cited reasons are increasingly heavy workloads caused by excessive administration, and a lack of time and space to devote to educating students.

Even children aren’t safe:

Even schools are flooded with the latest business buzzwords like “grit”, “flipped learning” and “mastery”. Naturally, the kids are learning fast. One teacher recalled how a seven-year-old described her day at school: “Well, when we get to class, we get out our books and start on our non-negotiables.”

Curious as to where all of this might lead has already led us. Spicer provides the perfect, terrifying example:

In the introduction to his 2015 book, Trust Me, PR Is Dead, the former PR executive Robert Phillips tells a fascinating story. One day he was called up by the CEO of a global corporation. The CEO was worried. A factory which was part of his firm’s supply chain had caught fire and 100 women had burned to death. “My chairman’s been giving me grief,” said the CEO. “He thinks we’re failing to get our message across. We are not emphasising our CSR [corporate social responsibility] credentials well enough.” Phillips responded: “While 100 women’s bodies are still smouldering?” The CEO was “struggling to contain both incredulity and temper”. “I know,” he said. “Please help.” Phillips responded: “You start with actions, not words.”

In many ways, this one interaction tells us how bullshit is used in corporate life. Individual executives facing a problem know that turning to bullshit is probably not the best idea. However, they feel compelled. The problem is that such compulsions often cloud people’s best judgements. They start to think empty words will trump reasonable reflection and considered action. Sadly, in many contexts, empty words win out.

Spicer attempts to end on a hopeful note—he should follow Ta-Nehisi Coates on this—but fails:

If we hope to improve organisational life—and the wider impact that organisations have on our society—then a good place to start is by reducing the amount of bullshit our organisations produce. Business bullshit allows us to blather on without saying anything. It empties out language and makes us less able to think clearly and soberly about the real issues. As we find our words become increasingly meaningless, we begin to feel a sense of powerlessness. We start to feel there is little we can do apart from play along, benefit from the game and have the occasional laugh.

But this does not need to be the case. Business bullshit can and should be challenged. This is a task each of us can take up by refusing to use empty management-speak. We can stop ourselves from being one more conduit in its circulation. Instead of just rolling our eyes and checking our emails, we should demand something more meaningful.

Clearly, our own individual efforts are not enough. Putting management-speak in its place is going to require a collective effort. What we need is an anti-bullshit movement. It would be made up of people from all walks of life who are dedicated to rooting out empty language. It would question management twaddle in government, in popular culture, in the private sector, in education and in our private lives.

The aim would not just be bullshit-spotting. It would also be a way of reminding people that each of our institutions has its own language and rich set of traditions which are being undermined by the spread of the empty management-speak. It would try to remind people of the power which speech and ideas can have when they are not suffocated with bullshit. By cleaning out the bullshit, it might become possible to have much better functioning organisations and institutions and richer and fulfilling lives.

Yeah. Good luck with that. Eric Blair, aka George Orwell, called this in his seminal Politics and the English Language.

This piece is pulled from my Isle Of Misfit Blog Posts and was originally written on 23 November.

22 December 2017

MUSIC TO—LITERALLY—FIGHT, KILL AND DIE TO…

1900 by Jeff Hess

I’ll give John Phillips Sousa his due, but I can’t think of any American military music—with the exception of Bonnie Blue Flag—that can compare with the European tradition for military music you can march, fight and die to.

Then there’s The Lilliburlero March, Scotland The Brave, Over the Hills and Far Away, Heart Of Oak, Garryowen, The Internationale, La Marseillaise, The Soviet (Russian) National Anthem and, the very best (because I’m 1/4 Welsh) Men Of Harlech:

This piece is pulled from my Isle Of Misfit Blog Posts, originally written on 25 April 2014.

22 December 2017

A NEW SILENT MAJORITY IS GETTING WOKE…

1800 by Jeff Hess

171213 usa today editorial mano singham trump lies

So, I’m doing a bit of catch up over the break and I want to start with two pieces that I think bode well for America as we approach the first anniversary of the presidency of Donald John Trump. The first is an editorial written by as bland and mainstream a newspaper as you can get. Mano Singham alerted me to the uncharacteristic tirade in his This USA editorial is scathing:

The newspaper USA Today, as bland and mainstream a newspaper as you can get, let loose with an editorial on Monday that was shocking because it told the truth about Donald Trump in unvarnished terms. The editorial was prompted by Trump issuing a tweet against senator Kirstin Gillibrand who had called on him to resign because of the many credible sexual abuse allegations against him.

Trump tweeted in response: “Lightweight Senator Kirsten Gillibrand, a total flunky for Chuck Schumer and someone who would come to my office “begging” for campaign contributions not so long ago (and would do anything for them), is now in the ring fighting against Trump. Very disloyal to Bill & Crooked-USED!”

The parenthetical phrase “(and would do anything for them)” was widely interpreted as suggesting that she would be willing to give sexual favors in return for a campaign donation, and it has revolted even people who have become somewhat blasé about Trump’s gutter mentality

I can’t recall USA Today ever taking a stand on anything. This editorial must represent the explosion of decades of repressed indignation and I’m certain that the editorial board, if not the myriad of reporters and editors, is feeling much better now. I know I am.

The second piece is equally amazing to me. Gabriel Sherman, writing in “I Have Power”: Is Steve Bannon Running for President? for Vanity Fair doesn’t answer his own teaser, but does do a deep dive into the world that is imagined in Steve Bannon’s fever dreams. Much is being made of Javanka, hobbits and deplorables, but this was my takeaway:

Bannon’s campaign role model may surprise you. “It’s the Obama model,” he told me. He wants to bring together a new coalition of evangelicals, libertarians, pro-gun activists, and union members. “Remember when Rudy Giuliani came up on that stage in 2008 and starting mocking Obama and said, ‘What’s a community organizer’? And the whole place roared in laughter. Well, we now know—it’s somebody that can kick your ass.”

Actually, Steve, that sounds more like the Nixon model to me.

22 December 2017

YOU MAY ASK YOURSELF, HOW DID I GET HERE…?

1700 by Jeff Hess

For those who may have forgotten the original

21 December 2017

#TEAMWEST, #TEAMCOATES OR #TEAMHUMANITY…?

1800 by Jeff Hess

I suppose I’m one of those white guy liberals progressives smitten with Ta-Nehisi Coates. I’ve followed his career as a writer since his blog days. I subscribed to The Atlantic—where what I see as his most powerful piece today: The Case For Reparations—because I wanted to support a magazine that supported him. I don’t know enough to call him out or suggest he doesn’t know what he’s talking about. That is for others to do.

After reading Between The World And Me and We Were Eight Years In Power, however, I feel safe in saying that Coates is a voice in our times.

Naomi Klein and Opal Tometi agree.

Writing in Forget Coates vs. West—We All Have a Duty to Confront the Full Reach of U.S. Empire for The Intercept, they begin their case this way:

So, which side are you on? #TeamWest or #TeamCoates?

Choose fast, preferably within seconds, and don’t come to this gunfight with a knife. No, like some nerdy Rambo, we want you greased up and loaded with ammo: your most painful character smears, your most “gotcha” evidence of past political infractions, a blitzkrieg of hyperlinks and, of course, an aircraft carrier of reaction GIFs.

That’s pretty much how the online debate has played out ever since Cornel West published his piece in The Guardian challenging Ta-Nehisi Coates, an article you either regard as an outrageous injustice or an earth-shattering truth bomb, depending on which team you have chosen.

We see it differently. We see this debate as a political opportunity, one that has far less to do with either of these brilliant men and everything to do with how, at a time of unfathomably high stakes, we are going to build a multiracial human rights movement capable of beating back surging white supremacy and rapidly concentrating corporate power. As women, both Black and white, both American and Canadian, we see the question like this:

What are the duties of radicals and progressives inside relatively wealthy countries to the world beyond our national borders? A warming world wracked by expanding and unending wars that our governments wage, finance, and arm—a world scarred by unbearable poverty and forced migration?

[This and all subsequent emphasis mine, JH]

Duty isn’t a word that gets used a great deal. Duty implies obligations and obligations imply that time must be committed. That’s tough for a lot of people. We use the phrase “the least I could do” often when we are thanked for taking some action, for devoting our time to some cause. If we spend our lives doing the least, however, we never learn what our most might be. Doing our most requires sacrifice, another trait that most of us, myself included, in the 21st century aren’t much practiced in.

What can we give up for the World?

Tometi and Klein have some suggestions.

We are not saying that this internationalist tradition is entirely absent in contemporary North American movements—there have been Black activist delegations to Colombia, Brazil, and Palestine in recent years. The climate justice movement is linked to frontline fights against fossil fuel extraction in every corner of the globe. And the immigrant rights movement is internationalist by definition. So are parts of the movement confronting sexual violence. We could go on.

But it is also true that the atmosphere of intense political crisis in the United States is breeding a near myopic insularity among progressives and even some self-described radicals, one that is not just morally dangerous but strategically shortsighted.

By defining our work exclusively as what goes on inside our borders, and losing touch with the rich anti-imperialist tradition, we risk depriving our movements of the revolutionary power that flows from cross-border exchanges of both wisdom and tactics.

We all have borders, personal boundaries, that artificially define our responsibilities. The only boundary that really makes sense is that nebulous region where our atmosphere meets and mingles with the vacuum of space. When our president pretends that we can build walls, turn all of our country into one vast gated community he engages in a fantasy born of living high above the streets of New York and flying in private jets from property to property. Can there be any wonder why foreign lands and cuisines terrify him so much?

Klein and Tometi continue.

In short, there is no radicalism—Black or otherwise—that ends at the national boundaries of our countries, especially the wealthiest and most heavily armed nation on earth.

This vital point underscores the progressive trope to think globally and act locally. We are a people without borders. What I do in North Royalton, Ohio, does affect a refugee fleeing Libya or a Carteret Islander family watching their home disappear beneath the wave of a rising ocean.

The question posed to me by Klein and Tometi—yes, and by West and Coates—is: what the fuck do I do?

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