SHAPING A BEAUTIFUL ARGUMENT ON INNOCENCE…
0300 by Jeff HessOn 2 June, 1964, Robert Penn Warren sat down to talk with Malcolm X about Black Muslims leader’s thoughts on the civil rights movement and the oppression and racism imposed on blacks by the white race for his book: Who Speaks For The Negro?
For the boy who grew up in semi-rural southeastern Ohio in a culture about as white as white could get, discovering a window to what being a negro meant in the words of Malcolm X as recorded by Alex Haley in The Autobiography of Malcolm X, was formative. I have always viewed that alien experience through what I read there on the cusp of my adolescence.
Another Black writer who I greatly admire is Ta-Nehisi Coates(who was also greatly shaped by Malcolm’s words). He too makes me think and this morning I find myself pondering what being guiltless means through a portion of that conversation more than 50 years ago.
Warren: Can a person, an American of white blood, be guiltless?
Malcolm: Guiltless?
Warren: Yes.
Malcolm: Well, you can only answer it this way, by turning it around. Can the Negro who is the victim of the system escape the collective stigma that is placed upon all Negroes in this country?
And the answer is “no.” Because Ralph Bunch is an internationally recognized and respected diplomat can’t stay in a hotel in Georgia, which means that no matter what the accomplishment, the intellectual, the academic or professional level of the Negro is, collectively he stands condemned. Well, the white race in America is the same way. As individuals it is impossible for them to escape the collective crime committed against the Negroes in this country collectively.
Warren pushes harder:
Warren: Let us say a white child of three or four, something like that, who is outside of conscious decisions or valuations … Is the reaction to that child the same?
Malcolm: The white child, although he has not committed any of … the deeds that have produced the plight that the Negro finds himself in? Is he guiltless? The only way you can determine that is to take the Negro child who is only four years old—Can he escape though he’s only four years old? Can he escape the stigma of discrimination and segregation? He’s only four years old.
There are very few people who would make this argument, and the reason isn’t because it’s a bad argument. In fact it’s a beautiful argument—an argument against “that country” of thin and disposable innocence. In this country, our country, where black four-year-olds are demonstrably not innocent, it is impossible for white four-year-olds to be innocent. Racism condemns that black child to toil as surely as it condemns that white child to the unearned fruits of that same toil. In this, Malcolm recognizes the true monstrosity of racism. The point is not that the white four-year-old is a bad person, immoral, or even personally corrupted. The point is that the system of racism, one way or another, eats its young—all of its young.
To live in a society, to be part of a village, is to assume the mantel of that society’s guilt. We can live with that guilt, we can run away or we can fight for justice. No one is an innocent free of the sins of the parents.



On 8 December 2004, Sen. Robert Byrd (D-WV) slipped Section 111 of Title I, Division J, of the Fiscal Year 2005 Consolidated Appropriations Act (Pub. L. 108-447) and a new national holiday into our collective consciousness: Constitution Day. Our Constitution is the single most important document in Human History; read it all.




