Headspace-On my stereo: Indigo Girls by the Indigo Girls; In my backpack: The End Of Faith: Religion, Terror And The Future Of Reason by Sam Harris; On my nightstand: Autumn Bridge by Takashyi Matsuoka; On my computer: Boarding a Bus by Steven Huff; On my screen: Jersey Girl (**) written and directed by Kevin Smith.
OK. I’m about to be a cold-hearted bastard. Nowhere have I seen who’s paying what has to be the several-thousand-dollars-a-day hospital bill for keeping the physical body of Terri Schiavo functioning. And I want to know. The reason I want to know is that despite all of the anguish by those who love her, the insertion of state and federal authority in the case is driven by money.
I say this because of the case of Sun Hudson. According to The Dallas Morning News in Hospital Ends Life Support Of Baby by Bruce Nichols:
In what medical ethicists say is a first in the United States, a hospital acting under state law, with the concurrence of a judge, disconnected a critically ill baby from life support Tuesday over his mother’s objections.
The baby, Sun Hudson, who’d been on a mechanical ventilator since his birth Sept. 25, died quickly afterward, his mother said.
“I held him … I talked to him. I told him I love him,” said the child’s mother, Wanda Hudson. Then doctors took the mechanical breathing tube out, the child took a couple of breaths, struggled briefly in her arms and it was over, Ms. Hudson said.
In explaining the hospital’s decision, Nichols writes:
The hospital acted under a Texas law passed in 1999 that allows attending physicians, in consultation with a hospital bioethics committee, to discontinue life support when a patient’s condition is hopeless. The law gives a parent or guardian 10 days to find another hospital or institution. After that, the hospital is free to act.
For anyone who might be mathematically or historically impaired George W. Bush was governor of Texas and signed the Texas bill into law that allowed the breathing tube to be pulled. The law allows the family in such cases 10 days to find an alternative hospital or care facility before life support is withdrawn.
Wanda Hudson couldn’t find anyone willing to keep her baby alive. Nichols does not say what health insurance the unemployed dental assistant had. And there are other factors in the case that make it far from black and white.
But the obvious question is where were the congressional and white house voices calling out for Sun Hudson?
I cannot comment on the decisions of Terri Schiavo’s parents and husband. I’m not in their shoes and I can’t begin to imagine the pain they feel.
I can, and feel compelled to comment on the actions of elected officials. I find them shallow, deplorable and self-serving. And why is no one asking if the money being spent on keeping Schiavo’s body functioning might be better spent on others who will be allowed to die because they lack the funds necessary to keep them alive?
PZ Meyers offered what I think is the best assessment of the case when he criticizes both sides. In Schiavo, Meyers writes:
I disagree that she must be allowed to die. She doesn’t care anymore, and whether there was a living will or request to be allowed to die simply doesn’t matter. Just as there is nobody there to preserve, there is nobody there to protect from the right-wing ghouls who want to preserve her mind-free still-warm corpse.
In a Schiavo Reconsidered, however, Meyers offers some additional thought, links to other commentators and a brain scan from Schiavo. He holds to his original position that there is no Schiavo there to protect either way, but the wishes of her husband of 15 years must hold some weight.
I’m more likely to be swayed by arguments about compassion for the living than about rights or respect for the dead. It’s clear that her husband has made great sacrifices to carry out those wishes (not the least the way he is standing up to the outrageous vilification of the right), and he has the valid legal rights in this case.
If someday I were to be a mindless hulk, I would want my wife to be able to do what she felt was best. And damn any superstitious ninnies who get in the way of allowing her to find peace and closure and dignity because they think my idling quasi-corpse needed salvation.
I think that is right. The chain of authority for what happens to our bodies should be ourselves first, our spouses second, our parents third, our children fourth, and then, and only then, the State.
I see this as just one more example of how the Republican Party is really the party of intrusive Big Government, something I oppose.