I’ve written two thoughts over the last couple of days that I think are coming together as part of a personal gestalt.
The first was a response to a thought from Amy Harmon on her Facebook page. Amy wrote: Pondering how to be excited about a religion without being a zealot or offend others, and I replied that I thought the solution is simple: quietly practice your faith, be a perfect stranger and become the change you want to see.
The second I wrote this morning as I contemplate Buddhism, Truths and my personal journey toward mindfulness. I wrote: What is the answer? We have known the answer at least since 535 BCE (more than 2,500 years ago) when Siddhartha Gautama achieved Enlightenment. The answer is found in the Four Noble Truths and the Eightfold Path.
In both cases the answers are short, direct, easily understood and motherfuckers to implement across a lifetime.
There are no red pills.
This is, in part, what I believe my brother Cavana and I are wrestling with concerning the microcosm of Trayvon Martin and the macrocosm of living in a mutually beneficial and supportive society.
(Just an aside, before his post yesterday, Cav had neglected his Left Thumbprint blog for several months. I’m very happy to see him writing there again.)
This morning Cav wrote:
The bottom line falsehood is I “raised myself up by my own bootstraps” or I built the house I was born in, I got mine now you get yours, ignoring the uneven terrain.
In the past I’ve just given up on such ubiquitous ignorance. I am not even surprised any more that it still exists. This basic lack of understanding and in my opinion lack of basic decency, because it is so ignorant… choosing to ignore is not relegated to “race,” or class, or religion or gender but we all identify with our special interest groups and point at the shortfalls in all of the other groups thus making ourselves just like them. So sadly much of the time I have to name myself among the careless.
I now realize that in life, in living and navigating through this world that the gate is wide and the way is broad that leads to destruction, and there are many who enter through it and narrow is the gate, and straitened the way, that leads unto life, and few are they that find it. There are few who find it because there are few who seek it out. Being comfortable at the expense of others is so easy, so easy. I check myself more and more to make sure I am on the right path going through the right gate.
That last line struck me hard between the eyes because it made me think of a similar statement concerning sanity: if you think you might be crazy, you’re not. The most dangerous members of a society are those who know they’re right and want you to know how right they are. That may be the nut of what makes a reactionary.
As Cav suggests, if you’re comfortable, you are not part of the solution but rather a source for the problem, and I cannot help but follow that line to Finely Peter Dunne’s 19th century maxim: The job of the [journalist] is to comfort the afflicted and afflict the comfortable.
This, more than any other reason, is why I’m putting the time I can into the Occupy Cleveland movement. I feel I have to afflict the comfortable, to cease, as Cav suggests, living among the careless.
I confess that until this very moment I have never considered that powerful meaning of that word: careless, to live without care. Without care for others, without care for myself; to be; to sleepwalk through my very brief existence.
What a horror that truly is.