15 June 2020

PROMISES. POWER. POLICE. 1968 AGAIN

1200 by Roldo Bartimole

Does it seem as though we can’t escape 1968?

The whole issue of police and black people reverberates in Cleveland especially from that year.

It yells still: Who controls the police?

I was reminded when a professor from Cleveland State University singled out the sixth issue of a new publication I started in 1968. It was a reminder. I had been moved to start writing independently after the assassination of the Rev. Martin Luther King, Jr. on April 4th.

The issue he linked to was headlined: Who Polices the Police?

It speaks of the police during the administration of Mayor Carl B. Stokes.

And it was written in reaction to police and political objection to Stokes’ decision to pull white police from Glenville. The shootout between police and black nationalist caused, among others, the deaths of three white police officers.

Stokes knew of the anger and the danger of while police patrolling Glenville after that tragedy.

I sum up the police reaction to the community with a quote, “You know, we are your last line of defense.”

It is certainly a reaction that reverberate again.

It likely was a good example of the title of a memoir written by Stokes: Promises of Power. Elusive desire.

Stokes decided only black police would monitor the shootout area. All white officers were pulled out.

It’s likely he saved lives with the decision. Black and white. Tensions were so high.

A few weeks later in an issue labeled, Plain Dealing From Bottom, I revealed how the Plain Dealer made a big expose of black body guards protecting Floyd McKissick of CORE. It was the night of King’s assassination.

That awful night.

Again, 1968.

The PD published an expose claiming City Hall freed them from charges. The story was months old and had been dismissed by other media. Even the PD had known of it without reporting it. But the Plain Dealer was on an anti-Stokes crusade.

You can suspect the hand of the police in this episode. Doris O’Donnell, deep in cop pockets, was eager to promote what was bothering Cleveland cops.

And she was determined to strike Stokes.

I am far from close to what is happening today, other than what experience tells me of what I see and hear.

I suspect Carl Stokes would not straight out say, “We’re not going to defund the police.” That’s how Cleveland Mayor Frank Jackson responded to today’s question about defunding the police. Stokes would have played his cards closer to his vest. Jackson has made a quick response.

Does he owe the Cleveland police?

Then Jackson has been making other unsettling comments.

His appearance recently on a podcast calls his judgement into question. First, he was his usual self, taking no responsibility for anything. He simply gives his opinion, not documented or backed by facts. He’s become a profession bullshitter. Now, a little of that is expected of a politician.

But Jackson has become so taken by himself that he mistakes what he says with fact and truth.

Then in the same interview he tossed in a line about what outside people think of the town he leads.

It’s a butthole town, he says. ‘they’ believe. Not very complimentary. And a bit too reminiscent of President Trump’s declaration of African nations as “shithole” places. If it came from a white person it would be rightly considered racist.

There is an election coming and he hasn’t said he won’t go again. Is what he says others think of Cleveland what he really thinks of Cleveland?

Please check out the sixth issue: Who Polices the Police.

Point Of Viəw Volume 1, Number 6: Who Polices the Police?

And the 10th from 1968 in a LOOK BACK:

Point Of Viəw Volume 1, Number 10: Plain Dealing From BotTom.

12 June 2020

IF YOU’RE NOT LISTENING, YOU AIN’T PRESIDENT…

1300 by Jeff Hess

Bonus No. 1: Trump Defends the Confederacy, Complains About Polls: A Closer Look.

Bonus No. 2: Joseph Robinette Biden is the Bill The Cat of 2020.

Bonus No. 3: Gary Larson invents photobombing.

11 June 2020

MAKE LET AMERICA BE AMERICA AGAIN, TODAY

1300 by Jeff Hess


Emmanuel Chinedum Acho has embarked on an epic journey of exploration to help ignorant white people like me to see and hear by sitting down with us to have Uncomfortable Conversations with a Black Man. I have been fortunate to have three black men in my life who sought to help me be a better person. I am deeply indebted to all of them.

The first was 1st class (later chief) gunner’s mate Charlie Staples. I was a 2nd class gunner’s mate when we served together on board the USS Bainbridge (CGN 25) in the late ’70s. If I had stayed and made a career of the Navy, Staples—we didn’t use first names—would have been my model of what I wanted to become. The second was staff sergeant Glen Warren Barnett and we me in the 2/174 ADA. It was Barnett who pulled me into the Ohio Military Academy where we both taught in the basic and advanced Non-Commissioned Officers training program. Glen set me straight on a lot topics.

Finally, there is my brother Cavana Faithwalker. I met Cav at the Arabica on Lee Road in Cleveland Heights nearly 20 years ago. He didn’t so much set me straight as he did show me the way. I have never known a kinder, gentler or wiser soul. He was the first black man to ever publicly call me his brother and I’ve cherished that moment ever since. He moved to Alabama a few years ago and we’ve lost touch. I regret allowing that to happen. I miss him.

At this time of demonstrations and righteous violence, I would treasure having our own version of an uncomfortable conversation with a black man again.

In his second episode, Acho talks with Matthew McConaughey. At the close of their conversation, McConaughey quotes these lines from Langston Hughes’ Let America Be America Again:

O, let America be America again—
The land that never has been yet—
And yet must be—the land where every man is free.

I’m certain that Cav and I would have a deep conversation pulling apart Hughes’ whole poem

Let America Be America Again

Let America be America again.
Let it be the dream it used to be.
Let it be the pioneer on the plain
Seeking a home where he himself is free.

(America never was America to me.)

Let America be the dream the dreamers dreamed—
Let it be that great strong land of love
Where never kings connive nor tyrants scheme
That any man be crushed by one above.

(It never was America to me.)

O, let my land be a land where Liberty
Is crowned with no false patriotic wreath,
But opportunity is real, and life is free,
Equality is in the air we breathe.

(There’s never been equality for me,
Nor freedom in this “homeland of the free.”)

Say, who are you that mumbles in the dark?
And who are you that draws your veil across the stars?

I am the poor white, fooled and pushed apart,
I am the Negro bearing slavery’s scars.
I am the red man driven from the land,
I am the immigrant clutching the hope I seek—
And finding only the same old stupid plan
Of dog eat dog, of mighty crush the weak.

I am the young man, full of strength and hope,
Tangled in that ancient endless chain
Of profit, power, gain, of grab the land!
Of grab the gold! Of grab the ways of satisfying need!
Of work the men! Of take the pay!
Of owning everything for one’s own greed!

I am the farmer, bondsman to the soil.
I am the worker sold to the machine.
I am the Negro, servant to you all.
I am the people, humble, hungry, mean—
Hungry yet today despite the dream.
Beaten yet today—O, Pioneers!
I am the man who never got ahead,
The poorest worker bartered through the years.

Yet I’m the one who dreamt our basic dream
In the Old World while still a serf of kings,
Who dreamt a dream so strong, so brave, so true,
That even yet its mighty daring sings
In every brick and stone, in every furrow turned
That’s made America the land it has become.
O, I’m the man who sailed those early seas
In search of what I meant to be my home—
For I’m the one who left dark Ireland’s shore,
And Poland’s plain, and England’s grassy lea,
And torn from Black Africa’s strand I came
To build a “homeland of the free.”

The free?

Who said the free? Not me?
Surely not me? The millions on relief today?
The millions shot down when we strike?
The millions who have nothing for our pay?
For all the dreams we’ve dreamed
And all the songs we’ve sung
And all the hopes we’ve held
And all the flags we’ve hung,
The millions who have nothing for our pay—
Except the dream that’s almost dead today.

O, let America be America again—
The land that never has been yet—
And yet must be—the land where every man is free.
The land that’s mine—the poor man’s, Indian’s, Negro’s, ME—
Who made America,
Whose sweat and blood, whose faith and pain,
Whose hand at the foundry, whose plow in the rain,
Must bring back our mighty dream again.

Sure, call me any ugly name you choose—
The steel of freedom does not stain.
From those who live like leeches on the people’s lives,
We must take back our land again,
America!

O, yes,
I say it plain,
America never was America to me,
And yet I swear this oath—
America will be!

Out of the rack and ruin of our gangster death,
The rape and rot of graft, and stealth, and lies,
We, the people, must redeem
The land, the mines, the plants, the rivers.
The mountains and the endless plain—
All, all the stretch of these great green states—
And make America again!

Danez Smith reads Let America Be America Again.

Bonus No. 1: Attendees reflect on Marietta demonstration.

Bonus No. 2: Internal Affairs Is a Joke

Bonus No. 3: This is how the Billionaires and their Republicans toadies win.

Bonus No. 4: Moving Street Protests from Futility to Utility.

Bonus No. 5: Stop Training Police Like They’re Joining the Military.

10 June 2020

NOW IS A GOOD TIME TO HAVE THE TAXATION TALK…

1300 by Jeff Hess

On the subject of taxes, at any level, nearly everyone (we hear you Warren) agrees that their taxes are too damn high and that other people are not paying their fair share. In a capitalist economy that will always be the case because people don’t want their tax dollars benefiting anyone but themselves and somehow to work like a healthcare savings account.

The list of failures uncovered by the present pandemic is long, but I haven’t read, yet, of anyone talking about the gross inadequacies of our present system of taxation—particularly at the state level—to continue to fund basic services when employment crashes and inherently regressive sales taxes plummet because people have no money to buy anything but the most basic necessities.

With all that is before our state and national leadership, tax reform is not going to be a priority, but Ralph Nader sees and opportunity and wants to at least raise the issue. Nader, in Governor Cuomo: Avoid Budget Cuts by Not Rebating Stock Sales Tax to Wall Street!, writes:

New York Governor Andrew Cuomo is basking in the popularity of his meticulous Covid-19 news briefings and simultaneously predicting a pandemic-driven $61 billion state deficit over four years. Astonishingly, the Governor electronically rebates an existing tiny stock transfer sales tax back to Wall Street. This stock transfer sales tax, bringing in an estimated 13 to 16 billion dollars a year, would reduce forthcoming budget cuts in health, education, transportation, and other safety nets.

No Governor in the country has the luxury of simply keeping very significant tax revenues that are already collected to avoid cutting necessities of life. Yet Governor Cuomo has supported these rebates for the past ten years, as have previous New York state Governors all the way back to 1981 when this early 20th-century tax stopped being retained in the state’s treasury. As much as a staggering $250 billion dollars has been immediately returned to the stockbrokers over that time period.

Bear in mind, a fraction of one percent of this tiny sales tax is paid by the investors buying stocks, bonds, and engaging in massive volumes of derivative speculation. Since the great bulk of trading is conducted by upper-income people and large companies, this sales tax, unlike the regressive 8 percent sales tax ordinary New Yorkers pay when they buy from stores, is progressive in its impact.

So why hasn’t the media taken this eminently timely and newsworthy story to the people? I’ve been explaining this surrender to Wall Street for years. Most recently, given its timeliness, calling up reporters and columnists of major press outlets, but to no avail; with the exception of the Buffalo News. This indifference is inexplicable. After all, Governor Cuomo regularly talks about drastic budget cuts.

Well, a new factor may change this equation. Blair Horner, a longtime, prominent director of the New York Public Interest Research Group (NYPIRG), an influential university college student-funded civic advocacy group is now on the case.

On May 28, 2020, Mr. Horner held a virtual news conference in Albany, presented a letter signed by over fifty labor, consumer, women’s, educational, minority, health, taxpayer, elderly, and justice organizations – all calling on the Governor to keep the many billions of dollars from the stock transfer tax. The number of New York groups supporting this proposal will only grow. Attentively advanced by the seasoned Horner and his team, a detailed news release was distributed and several speakers, including me, briefly spoke. At question time, only a Newsday reporter asked about Wall Street’s reaction.

A half-hour later, no reporter asked Governor Cuomo during his long daily briefings about keeping the collected revenues. The next day there was no media coverage of this event and the benefits the revenue could have for communities whose members will be bearing the brunt of avoidable service cuts and job losses.

Every day New York state rebates about $40 million to an upper-economic class, already further enriched by Trump’s 2017 tax bonanza. Nor have these privileged plutocrats shared, via a wealth tax, a fraction of the sacrifice of New York’s 2.2 million front-line Covid-19 workers. Shameful!

Bills mandating the retention of this stock sales tax are already in the state legislature. A prime sponsor, Assemblyman Phil Steck believes that there will be overwhelming left/right support in the polls.

However, the legislature’s leaders await the signal from a thus far reluctant Governor Cuomo. But not, I suspect for long.

With Wall Street’s Robert Rubin and Michael Bloomberg coming out for a financial transaction tax (thanks probably to the Bernie Sanders movement), can the son of Mario Cuomo be much far behind?

Just one of the insane realities of our present health crisis is that the &ueml;ber rich have gotten insanely more wealthy profiteering off of global suffering. We cannot accept that as right.

Bonus No. 1: George Monbiot Debunks Michael Moore’s Planet of the Humans

Bonus No. 2: Ralph Nader’s Annual Recommended Summer Reading List 2020.

Bonus No. 3: Antiracist Literature Demand Skyrockets At Bookstores, Libraries.

Bonus No. 4: An Open Letter to LA Times Executive Editor Norman Pearlstine.

Bonus No. 5: Do the Media and Politicians Really Hate Violent Protests?

Bonus No. 6: Uncomfortable Conversations with a Black Man.

9 June 2020

TA-NEHISI’S I AM NOT YOUR PASTOR MOMENT…

1300 by Jeff Hess

I’ve been a fan of Ta-Nehisi Coates since his blogger days to the extent that I have a daily Google alert tracking him. This morning, his interview by Ezra Klein last Thursday popped up with the headline: Why Ta-Nehisi Coates is hopeful. That shouldn’t be news, but it is because of the moment when he gave a disturbing and honest response to a young journalist’s question.

At a Q&A session prior to a lecture on his book—Between the World and Me Francesca Fontana asked Coates about his critics labeling him as a racial pessimist. Fontana, writing in “I’m not your pastor.” Refuting racial pessimism in “Between the World and Me” for Medium, recalls the exchange this way:

At the time, I was working as a full-time reporter in addition to finishing my undergraduate degree, so I was accustomed to speaking up in press conferences and public meetings. But that day I was uncharacteristically nervous as I stood, gave my name, and asked Coates how he responded to that label of “racial pessimist.” He paused to consider my question; I sat down, holding my breath.

“I mean, I don’t really understand it, to be honest,” Coates said. A few students laughed. He paused again.

“There are a couple things about me that you have to understand,” Coates said. “Baltimore was a really violent place. I mean violent. Like, when I was 12 years old, five boys jumped off a bus and stomped my head into the ground. When I was 17, I got hit over the head with a steel trash can. I got jumped for the first time when I was nine. When I was 11 or maybe 10, I saw a kid pull out a gun. That delivers you messages about the world. Do you understand?”

I told him I understood, that my family is from the Southwest Side of Chicago. My parents had told me similar stories about living in that same fear, accustomed to acts of brutality and seemingly-senseless violence around every corner. Coates nodded and continued.

“Whenever people say that (his ideas are pessimistic), I always wonder how many history books they read and how many historians they’ve ever talked to,” Coates said. “You go ask like a historian of, say, slavery in this country (if) they think white supremacy will ever be purged out of this country, and I guarantee you eight out of ten of them will say no.”

Coates echoed those points later that evening, addressing thousands of people packed into the Matthew Knight Arena. He gave the audience of predominantly white attendees a truncated history of racism in America, explaining his view of the world through a lens in which “white” meant powerful and “black” meant oppressed. He had to stop a few times mid-sentence to accommodate applause from the mostly white audience. I grew impatient and wished they would just let him speak; they could clap all they want, but were they truly listening?

As he was answering my question during that intimate discussion with journalism students, Coates shared that he does not know what to do with the label of “pessimist” or “racial pessimist” that he has acquired.

Coates paused, considering how to conclude his answer to my question. His atheistic views that are prevalent in Between the World and Me presented themselves in his final words. “I think (people who expect him to be hopeful) are people who need to go to church more, and not read literature,” he told me. “Make a choice. If (you) come to me like I’m your pastor—I’m not your pastor. I’m a writer, and I’m doing what writers have always done.”

“There’s nothing particularly pessimistic about me when you consider me next to other writers,” he finished. “But if you consider me next to some image of what you feel like black public figures have a responsibility to do, maybe you feel a little different.”

Coates’ answer left my thoughts racing over the next several days. I had never considered Coates a “racial pessimist” as his critics did, but a “racial realist.”

A few weeks before Fontana’s piece appeared, I watched Stephen Colbert close an interview with Coates by asking the same question. Coates told Colbert:

No. But I’m not the person you should go to for that. You should go to your pastor. Your pastor provides you hope. Your friends provide you hope. There are figures that exist—in better times the president of the United States provides you hope. There are people who have that kind of moral place in the world. That’s not my job. That’s somebody else’s job.

For the video-challenged, here is the Transcript. of the discussion between Klein and Coates.

Finally, barely more than 55 years ago, on 18 February 1965, James Baldwin and William Buckley traveled to the University of Cambridge to debate the proposition that The American dream was at the expense of black Americans. Toni Morrison, after reading the galleys of Coates’ Between The World And Me, wrote:

I’ve been wondering who might fill the intellectual void that plagued me after James Baldwin died. Clearly it is Ta-Nehisi Coates.

Baldwin spoke last:

Bonus No. 1: Trump’s racist fans are shitting their pants out of fear.

Bonus No. 2: Even Ta-Nehisi Coates Is Optimistic Now.

Bonus No. 3: From an Irish friend living in London.

8 June 2020

SUCK MY DICK AND CHOKE… AND, OH: FUCK YOU…!

1300 by Jeff Hess

Oh course Cleveland gets a featured spot in Oliver’s examination. Not surprisingly, the Cleveland Police are still up to their usual hi-jinks as Sam Allard writes in Cleveland Police to Hold Solidarity Demonstration to Honor Officers on Front Lines, Black Shield Cries Foul, for Scene.


The protests continue. Michael Sainato, in ‘They set us up’: US police arrested over 10,000 protesters, many non-violent for The Guardian, ledes:

Since George Floyd’s death at the hands of police in Minneapolis, Minnesota, on 25 May, around 140 cities in all 50 states throughout the US have seen protests and demonstrations in response to the killing.

More than 10,000 people have been arrested around the US during the protests, as police forces regularly use pepper spray, rubber bullets, teargas and batons on protesters, media and bystanders. Several major US cities have enacted curfews in an attempt to stop demonstrations and curb unrest.

Jarah Gibson was arrested while non-violently protesting in Atlanta, Georgia, on 1 June.

“The police were there from the jump and literally escorted us the whole march,” said Gibson.

She said around 7.30pm, ahead of Atlanta’s 9pm city-wide curfew, police began boxing in protesters. While protesters were attempting to leave, Gibson tried to video record a person on a bicycle who appeared to be hit by a police car and was arrested by police. She was given a citation for “pedestrian in a roadway,” and “refusing to comply when asked to leave”.

“The police are instigating everything and they are criminalizing us. Now I have my mugshot taken, my fingerprints taken and my eyes scanned. Now I’m a criminal over an illegal arrest,” added Gibson. “I want to be heard and I want the police to just abide by basic human decency.”

As if we might need any further proof that this historical moment touches all Americans, and is not a just a big-city, liberal cause, this was the front-page story of my hometown newspaper, The Marietta Times. You can read the jump here. And a special shout-out to Ohio Patriots.

And finally: The Magnificent James Baldwin Explains The Riots Of 1968 2020.

7 June 2020

A BIGGER CROWD THAN TRUMP’S INAUGURATION…

1300 by Jeff Hess

[Update @ 0728 on 9 June: I wasn’t the only one who noticed…]

Bonus No. 1: If Nothing Else, the Cops Are Still “Normal.”

Bonus No. 2: November is coming.

Bonus No. 3: This Virtual Campaign Is Even Less Exciting Than the Usual Campaign.

6 June 2020

HE TRIPPED AND FELL AND, THERE’S VIDEO? SHIT…!

1300 by Jeff Hess

Bonus No. 1: Whom do you trust: the coward or the commander?

Bonus No. 2: Man arrested and …The FBI Interrogated Him About His Political Beliefs.

Bonus No. 3: Create A National Database Of Problematic Officers.

Bonus No. 4: Trump Built His Own Green Zone. He Got the Wall He Deserves.

Bonus No 5: From 17 August 2014—Ferguson, Missouri and Police Militarization.

Bonus No. 6: General of the Army Dwight David Eisenhower: Leadership.

5 June 2020

WE NEED A BORIS YELTSIN TO MOUNT THAT TANK…*

1300 by Jeff Hess


Bonus No. 1: Emotional Debate erupts over [Senate] anti-lynching legislation…

Bonus No. 2: …Why Republican Leaders Back Trump’s ‘Proto-Authoritarian Cult’

Bonus No. 3: The economy is going to hell! So have a go—do a reno.

Bonus No. 4: History Will Judge The Complicit.

Bonus No. 5: Did You Know That It’s Legal for [police] to Own a Newspaper?

Bonus No. 6: This is just the beginning, I promise you: an open letter to Donald Trump.

*If you don’t get the reference, this is what I’m talking about. I have no doubt that our tank man, our Wang Welin, is on the streets of our capital.

4 June 2020

DRESSING FOR CONFLICT, BREEDS THE CONFLICT…

1300 by Jeff Hess



Bonus No. 1: War Zone.

Bonus No. 2: We’re horrified… Of course nothing like that could happen here.

Bonus No. 3: Alex Vitale: We Need To Defund the Police Now.

3 June 2020

POLICE LIKE EXOTIC WEAPONS. WHY?

1300 by Roldo Bartimole

If you don’t control the cops, they will control you.

And they will bow to authoritarian bosses.

They will act as a military force, a state they prefer.

Give them military style weapons. Nothing is too lethal.

They want to feel like a fighting force so exotic weaponry is desired.

You see it on the streets of America today.

More weapons. Bigger weapons. More firepower.

And more funding, of course. Even today of the entire current Cleveland city operating budget, 55.95 percent of some $185 million, goes for the police. It calls for 1,428 uniformed officers and 198 civilians.

That’s a hefty cost. You will always find it’s not enough for the police hierarchy.

It is a disservice to allow the militarization of the police.

Cleveland has always had cop trouble. They are touchy. Carl Stokes pulled white cops out of black areas during a riot. To save black lives, let’s be frank. It was the best decision. Cops were bitter.

The police were brazenly against Stokes. He was black. Not their candidate.

They even made their presence at polling places to intimidate blacks from voting in 1969. Stokes was re-elected.

They remained in rebellion against Stokes.

Stokes tried to outmaneuver the cops by bringing in a General as Safety Director. A black general.

Seemed like a wise move. It didn’t quite work as planned. Gen. Ben Davis was more a cop than the Cleveland cops. (ironically, Mayor Dennis Kucinich reached out to the West Coast to bring in as police chief Richard Hongisto. Thought he also had outmaneuvered the cops. However, both Davis and Hongisto became instead short-term mayoral candidates, most in the mind of the city’s elite and the two daily newspapers. Both of them short-circuited.)

Stokes said of Davis, he “talked like a telegram.” Crisp and clear.

Davis ingratiated himself with the cops. He was meeting their desire for weaponry.

In a LOOKING BACK in the summer of 1971, I reported Gen. Davis ordered a $40,000 armored vehicle, which he called a “rescue vehicle,” not a tank.

He also wanted 50 Smith & Wesson 9 mm automatic weapons. On the streets of Cleveland? I wrote about them in 1972 with a photo copy of the automatic weapon.

Point Of Viəw Volume 5 Extra Number 3 (see page 4): HOW’D YOU LIKE HARRY LEISMAN LOOSE IN YOUR NEIGHBORHOOD WITH THIS WEAPON?

He also ordered 30,000 hollow point bullets and 750,000 regular bullets. He spoke at the City Club, always an indication of elite respect, a week before. Davis said that black nationalist were “out to get the police and us.” Need for the bullets, one suspects.

Point Of Viəw Volume 5, Extra Number 1: Cleveland Cops Want 50 New Machine Guns, 170 Carbines For Growing Exotic Arsenal.

I had been slipped the hollow point bullet story by one of Stokes’ aides. Stokes himself hadn’t known of the purchase. He nixed it when he found out.

Davis also ordered many copies of a photo of himself. He had thought beyond safety director.

You control them. Or they control you. Stokes wrote, “Police have an amazing political power…”

That in itself is wrong and anti-democratic.

2 June 2020

ABUNDANT BUTTERCUPS IN OUR FRONT MEADOW….

2000 by Jeff Hess

2 June 2020

KILLER MIKE: UNDERSTAND, RIGHT NOW IS ALWAYS…

1300 by Jeff Hess





Bonus No. 1: The power of crowds.

1 June 2020

POLICING IS FUNCTIONING AS IT WAS INTENDED TO.

1300 by Jeff Hess

I want to begin this morning with a piece by Matt Taibbi with the headline: Where did policing go wrong? That is a courageous headline because Taibbi is saying upfront, with no ambiguity, that policing in the our country is fucked. The system doesn’t have problems, the system is the problem, by design.

When Rodney King was beaten on the ground the nation was shocked. For Angelenos of color, 3 March 1991 was just another Sunday morning. And when, the following year, the four police officers charged in King’s beating were acquitted of any crimes by an all-white jury and Los Angeles exploded. Those events did not have their roots in the ’60s or the ’50s or even the 20th century. As Taibbi makes his case, the stones making up the foundation of the system responsible for King’s beating and George Floyd’s execution by Minneapolis police officer Derek Chauvin with the explicit consent of fellow officers: Tou Thao, J Alexander Kueng and Thomas K. Lane is centuries old. Taibbi ledes:

Watching all the terrible news in the wake of the police killing of George Floyd, it’s been hard not to think about Eric Garner. The cases have so many similarities. Once again, an unarmed African-American man in his forties has been asphyxiated in broad daylight by a police officer with a history of abuse complaints. He and his fellow officers ignore cries of “I can’t breathe,” and keep subduing their target even after he stops moving, unconcerned that he’s being filmed.

Five years ago, while sketching the outline for a book about the Garner case called I Can’t Breathe, my editor suggested I take on a larger question.

Why, he asked, do we even have police? After all, the history of policing in our country, especially as it pertains to minority neighborhoods, has always rested upon dubious justifications. The early American police forces evolved out of slave patrols in the South, and “progressed” to enforce the Black Codes from the Civil War period and beyond, on to Jim Crow through the late sixties if not longer.

In an explicit way, American policing has almost always been concerned on some level with enforcing racial separatism. Because Jim Crow police were upholding a way of life, the actual laws they were given to enforce were deliberately vague, designed to be easily used as pretexts for controlling the movements of black people. They were charged with punishing “idleness” or “impudence,” and encouraged to enforce a range of vagrancy laws, including such offenses as “rambling without a job” and “leading an idle, profligate, or immoral course of life.”

I ended up not taking on that question, focusing on the hard-enough question of what had led two young, amped-up policemen to choke the life out of a harmless father and street character like Garner. I was more interested in those police than all police, and part of me—the white part, probably—thought the answer to the question of why we need police at all was at least somewhat self-evident.

I think that 99.9 percent of Americans, including the victims of our militarized police state, would agree with Taibbi’s assessment. Like Douglas Adams construction foreman explaining why the bypass has to be built through Arthur Dent’s house, asking why we need police seems a silly question. It’s not.

But the Garner story ended up graphically revealing the way modern “Broken Windows” policing had evolved to fit the tactics of those centuries of racial enforcement. I learned that “vagrancy” laws had been replaced in cities like New York with essentially identical offenses like “obstructing pedestrian traffic” and “obstructing government administration.”

Police don’t enforce laws. Police enforce a way of life. A way of life predicated on the gawd-given natural superiority of all Saltine Americans.

That’s how we got here.

Bonus No. 1: The American Nightmare.

Bonus No. 2: No, We Should Not Condemn Uprisings Against Police Murders…

Bonus No. 3: Fiona the Underemployed Bettong and the huge fake debts.

Bonus No. 4: Flag of Treason.

31 May 2020

TRUMP’S OUR MARIE ANTOINETTE FOR A NEW AGE…

1100 by Jeff Hess

Marie Antoinette, the Austrian queen of French King Louis XVI is mostly remembered for exclaiming: Let them eat cake! in her response to her starving subjects cries for bread. She most likely wasn’t suggesting that they eat any confectionery, but rather the layer of dough placed on the bottom of an oven to prevent the bread from burning as it baked.

That’s if she ever said the words at all. But the cliché has become a meme labeling governments and leaders that simply just don’t give half a fuck. Like, oh, I don’t know: President Donald John Trump.

After a second night of frustrated citizens striking back at the symbols of such governments and leaders—the uprising came to Cleveland last night—all our president can think of is calling out his Army and warning protesters about vicious Dogs and ominous weapons guarding his White House. Neither are really his, they both belong to We The People, but Trump doesn’t get that, he’d, since he can’t hold a MAGA rally, is making do with golf.

Robert Reich makes the case the President Trump has ceased to be President of The United States of America and continues to occupy the White House (and his golf courses) like a petulant child refusing to get out of the back of the car. Reich, in Fire, pestilence and a country at war with itself: the Trump presidency is over for The Guardian, ledes:

You’d be forgiven if you hadn’t noticed. His verbal bombshells are louder than ever, but Donald J Trump is no longer president of the United States.

By having no constructive response to any of the monumental crises now convulsing America, Trump has abdicated his office.

He is not governing. He’s golfing, watching cable TV and tweeting.

I’d argue that you can’t abdicate an office you’ve never occupied, but I get Reich’s meaning. He continues:

How has Trump responded to the widespread unrest following the murder in Minneapolis of George Floyd, a black man who died after a white police officer knelt on his neck for minutes as he was handcuffed on the ground?

Trump called the protesters “thugs” and threatened to have them shot. “When the looting starts, the shooting starts,” he tweeted, parroting a former Miami police chief whose words spurred race riots in the late 1960s.

On Saturday, he gloated about “the most vicious dogs, and most ominous weapons” awaiting protesters outside the White House, should they ever break through Secret Service lines.

Trump’s response to the last three ghastly months of mounting disease and death has been just as heedless. Since claiming Covid-19 was a “Democratic hoax” and muzzling public health officials, he has punted management of the coronavirus to the states.

Governors have had to find ventilators to keep patients alive and protective equipment for hospital and other essential workers who lack it, often bidding against each other. They have had to decide how, when and where to reopen their economies.

Trump has claimed “no responsibility at all” for testing and contact-tracing—the keys to containing the virus. His new “plan” places responsibility on states to do their own testing and contact-tracing.

Then there the matter of, as Reich puts it: the worst economic crisis since the Great Depression.

More than 41 million Americans are jobless. In the coming weeks temporary eviction moratoriums are set to end in half of the states. One-fifth of Americans missed rent payments this month. Extra unemployment benefits are set to expire at the end of July.

What is Trump’s response? Like Herbert Hoover, who in 1930 said “the worst is behind us” as thousands starved, Trump says the economy will improve and does nothing about the growing hardship. [Emphasis mine, JH] The Democratic-led House passed a $3 trillion relief package on 15 May. Mitch McConnell has recessed the Senate without taking action and Trump calls the bill dead on arrival.

In The End of Work: The Decline of the Global Labor Force and the Dawn of the Post-Market Era, Futurist Jeremy Rifkin warned that the most dangerous force on the planet is not our combined nuclear arsenals but rather masses of unemployed young men. With unemployment in the United States that danger—set alight by the government-sanctioned murder of George Floyd—is now manifest in our cities.

Would Trump actually contemplate a Shermanesque statement like President Lyndon Baines Johnson, and take his golf clubs and go home?

Nah, we’ll be lucky if we only have to drag him out kicking and screaming.

[Note: Reich’s piece has risen to Most Shared status on The Guardian.]

Bonus No. 1: Morbid phenomena: capital’s hegemony losing its grip.

Bonus No. 2: Kids, everyone, do try this at home.

Bonus No. 3: Extremist cops: how US law enforcement is failing to police itself.

Bonus No. 4: Policing in the US is not about… law. It’s about… white supremacy.

Bonus No. 5: What rough beast…, slouches towards Bethlehem to be born?

Bonus No. 6: Darwin. Right again.

Bonus No. 7: Take A Moment. Take A Breath. Take A Knee.

30 May 2020

1968-2020

2100 by Roldo Bartimole

The past is never past. It is always with us. It does repeat itself.

City after city erupts with protests. Once again the cause is clear—racism with poverty.

Once again police have put the nation to shame and revealed the injustice that plagues us.

Minneapolis is the center, as Cleveland was more than 50 years ago.

The past shadows the present. And likely the future. It depends, of course, who writes the history.

The brazen killing of George Floyd may not have been the aim of the police officer with a knee on his throat. However, his demeanor as pictured in film by onlookers reveals his lack of care.

Don’t the police know by now that when they act in the street they are acting in public. A public that almost to the person has easy access to film them? Are they that stupid or just that brazen?

The street protests automatically becoming uprisings. Why does it seem to surprise. They should not.

“This is a time of shame and sorrow,” Robert Kennedy said two days after the assassination of Dr. Rev. Martin Luther King, Jr. at the City Club in Cleveland. Kennedy went on to talk about ”This mindless menace of violence in America which again stains our land and every one of our lives.”

Of course, Kennedy was assassinated a few months later, June 5. His brother President John F. Kennedy had been assassinated Nov. 23, 1963.

Can you imagine such words as Kennedy’s from the mouth of our inept President today. No, he fans the flames and tosses gasoline on the fire, proving himself without even decency.

The nation was wracked with the Vietnam war and violent protests against the slaughter.

The nation now has 100,000 and counting dead from the fatal Covid-19 pandemic.

It was hard on the young then. It is hard on the young now.

Add racism and you have hell.

This LOOK BACK reveals Cleveland 1968 and the Glenville shootout in particular but after the 1966 Hough riots too.

It was part of the reasoning that prompted me to start Point Of Viəw.

Here are three issues from that period:

Point Of Viəw Volume 1, Number 22: The “Conspiracy” Of White Justice.

Point Of Viəw Volume 1, Number 16: Truth A Victim In Glenville.

Point Of Viəw Volume 2, Special Issue 1: The Masotti Report or “Neville’s Novel.”

30 May 2020

PLANET OF THE HUMANS GREEN CENSORS…

1300 by Jeff Hess

[BREAKING: I’d make this kind of update a bonus, but in the Age of COVID19, this is a game changer: Could nearly half of those with Covid-19 have no idea they are infected?]

I have said, and written, this more times than I can count: In any free society the response to objectionable speech can never be censorship. The only acceptable reply to offensive words or images must be more speech. I have no problem protecting minors and the mentally deficient from disturbing speech but competent adults need to stand on their own.

The coordinated uproar over Michael Moore and Jeff Gibb’s Planet of the Humans from people who cheered Moore goring of other people’s oxen is disgusting. And I’ve said so here before. The takedown of POTH for a ginned up copyright infringement is flat out wrong, and Matt Taibbi agrees.

Matt Taibbi, in Planet of the Censoring Humans, writes:

“The whole idea of the film was to ask a question—after fifty years of the environmentalist movement, how are we doing?” recounts Moore. “It looks like, not very well.”

Moore and Gibbs challenged the idea that both the planet and humankind’s current patterns of industrial production can be saved through the magic bullet of “renewable energy.” The film shows lurid examples of various deceptions, like the oft-used trick of replacing coal plants with new natural gas plants, which are then called “clean” or “green,” or the hideous trend of describing the burning of trees as a “renewable” energy source.

Environmentalists denounced the film as riddled with “lies” and “misinformation,” claiming among other things that Moore used old data to discredit green technology. A campaign to remove the film from circulation immediately took shape.

“Within 24 hours of it going out on YouTube, people got to work on trying to take the film down,” explains Moore. He immediately started hearing about emails denouncing the film that were being circulated to what seemed like “everyone on the left.”

An “action letter” composed by environmentalist Josh Fox was circulated, describing the film as “dangerous, misleading, and destructive” and demanding an “immediate retraction.” Films for Action, an online archive of progressive movies, initially bent to Fox’s demands by taking the film out of its library, only to put it back up a half-day later out of a desire to avoid a “messy debate about censorship.”

An intense campaign of editorials followed, and a roughly month later, YouTube actually removed the film. The platform cited a four-second piece of footage shot by filmmaker Toby Smith that supposedly was a copyright infringement. Moore, who says all his films are “heavily lawyered,” insists the footage was legal under Fair Use laws, which allow the use of portions of copyrighted work without the permission of the owner. (In one of many ironies, Fair Use laws have long been celebrated by progressives as an invaluable tool for journalists and artists).

Taibbi quickly, however, goes beyond the incident to the far more deeply troubling jump to censorship by people who tout their liberal credentials. He writes:

The significance of the Moore incident is that it shows that a long-developing pattern of deletions and removals is expanding. The early purges were mainly of small/fringe voices on either the far right or far left, or infamously fact-challenged personalities like Alex Jones. The removal of a film by Moore—a heavily-credentialed figure long revered by the liberal mainstream—takes place amid a dramatic acceleration of such speech-suppression incidents, many connected to the coronavirus disaster.

A pair of California doctors were taken off YouTube for declaring stay-at-home measures unnecessary; right-wing British broadcaster and trumpeter of shape-shifting reptile theories David Icke was taken off YouTube; a video by Rockefeller University epidemiologist Knut Wittknowski was taken down, apparently for advocating a “herd immunity” approach to combating the virus. These moves all came after the popular libertarian site Zero Hedge was banned from Twitter, ostensibly for suggesting a Chinese scientist in Wuhan was responsible for coronavirus.

In late April, the World Socialist Web Site – which has been one of the few consistent critics of Internet censorship and algorithmic manipulation – was removed by Reddit from the r/coronavirus subreddit on the grounds that it was not “reliable.” The site was also removed from the whitelist for r/politics, the primary driver of traffic from Reddit to the site. Then in early May, at least 52 Palestinian activists and journalists were removed from Facebook for “not following community standards,” part of a years-long pattern of removals made in cooperation with the Israeli government.

On May 13, human rights activist Jennifer Zeng noted that YouTube was automatically deleting Chinese-language references to terms insulting to the Chinese government, like gongfei, or “communist bandit.” Congressional candidate Shahid Buttar complained an interview with Walker Bragman about Democrats supporting surveillance powers was removed by YouTube. Evan Greer of the speech advocacy group Fight for the Future had a post flagged by Facebook’s “independent fact checkers”—in this case, that noted pillar of factuality, USA Today – dinging him for a “partly false” claim that the Senate had voted to allow warrantless searches of browsing history.

These and many other incidents came in addition to a slew of moves aimed at right-wing speakers accused of varying degrees of conspiratorial misinformation and/or hate speech, from a decision by Twitter to begin “fact-checks” of Donald Trump to wholesale removals from Facebook of “anti-immigrant” sites like VDare and the Unz Review.

Twitter’s fact-checks on our president were wrong. I can’t stand Trump, but we have to allow our opponents the freedoms we cherish for ourselves. I left this comment on Matt’s piece. Saagar Enjeti does two excellent takedowns on the platform’s stupidity and pulls the curtain back on why such censorship is not only bad for our nation, but flat out stupid as well.

Bonus No. 1: In the past 48 hours hits on this post from 2018 have spiked.

Bonus No. 2: The George Floyd Killing Exposes the Failures of Police Reform.

Bonus No. 3: Twitter’s MONSTROUSLY STUPID decision to “Fact Check” Trump tweets.

Bonus No. 4: Racist History Behind Trump’s Threat to Shoot Protesters Spurs Twitter…

Bonus No. 5: American Exceptionalism: Pandemic Edition.

Bonus No. 6: When people are rude to you, be above it all.

Bonus No. 7: Trump moves to KILL Twitter, do they deserve it?

29 May 2020

CAN’T DENY THE FACTS? ATTACK THE NARRATIVE…

1300 by Jeff Hess

I finished writing the story below last evening for posting at 1300 today, but I can’t let this video and the unfolding events in Minneapolis go unnoted. All of this is a breaking story and I’d be crazy to try and curate the information in any real way, but this is outrageous, specially in light of the stark difference in the way police treated a crew of journalists of color versus another CNN crew of white journalists. Can there be any confusion as to why these riots are happening? In addition: Minneapolis BURNS as protests erupt after prosecutor delays charges.; RIOTS ERUPT after George Floyd’s death, how should the system change? plus Why is it only looting when poor people do it? and The populist uprising arrives. This shit is real people.

In the spirit of Know Your Enemy, I like to occasionally cross over to the dark side and read what Conservatives have to say. This is the second mention of the pushback on the 1619 Project published last August that I’ve read—I’ll be going back and reading a third: The 1619 Project Wins a Pulitzer Prize for Agitprop, soon—but the critics aren’t impressing me.

Dan McLaughlin in Why the Narrative Goals of the 1619 Project Matter for the National Review, comes at the story from a narrative angle. He ledes:

I’ve previously covered the factual problems with the New York Times’ 1619 Project’s Pulitzer Prize–winning lead essay. The factual inaccuracies are important, but so is the narrative project that required them. Let’s answer two questions: What narratives are at stake in the 1619 Project, and why do conservatives care so much about the whole thing? The two are intimately connected questions.

There are five major narratives about the founding and development of America and its ideas, particularly as it concerns slavery and the place of African Americans in American history. What follow are, of course, simplified versions of these narratives, but they capture their essential thrust. While all five narratives contain some grain of truth, they are by no means equally accurate.

McLaughlin’s naratives can be broken down this way: four White Narratives (two he likes and two he dismisses) and a Black narrative, which he also doesn’t like. I’ll begin with the two White Narratives he likes:

First, there is the Heroic Narrative. The Heroic Narrative is, basically, he writes, only the good parts. It’s the story of America’s triumphs and virtues with everything else left out or scrubbed into the margins. Second is the Union Narrative.

Second comes the Union Narrative. He writes: The Founding generation saw slavery as an evil that had existed since antiquity and was inherited from the pre-1776 world; they took short- and long-term steps against it, but they also crafted the Constitution as a compromise with the current realities of slavery in Southern society. In the Union Narrative, it was the expansion of slavery and the Calhounists’ use of federal power (the Kansas-Nebraska Act, the Dred Scott decision, the expanded Fugitive Slave Act, the congressional “gag rule,” and the effort to ban abolitionist literature from the U.S. mails) that broke with the original plan of the Founding.

In the negative column, McLaughlin puts the Lost Cause Narrative and the Radical Narrative. No one not a raving racist would touch the former, so no surprise there, but the latter, I confess, is a narrative I support, in part, because the two advocates McLaughlin tars with the radical moniker are people I admire: Howard Zinn and Noam Chomsky. McLaughlin writes:

In the Radical Narrative, the American ideals were always a humbug, a scam, a lie when they were written, a conspiracy of the elites against the masses, a cover for exploitation and abuse. In the Radical Narrative, core American institutions and emblems of American exceptionalism are illegitimate and hopelessly tainted by slavery and other sins: the Declaration of Independence, the Constitution, individual rights, the free market, the western frontier, the rule of written law. This is the Howard Zinn or Noam Chomsky view of American history.

Radical is always a relative term and I don’t consider either Zinn or Chomsky (I included this in the White category because both men are White, but radicalism is quite diverse) to be particularly radical. To the left, of course, radical?—I don’t know that either have ever thrown any Molotovs.

Finally, McLaughlin comes the narrative he really hates: the Black Narrative. He writes:

The Black Narrative is what it sounds like: It’s the story of black Americans, told from their own perspective, in their own voices. It looks at slavery not from the viewpoint of a great argument over principle and the rights of others, but from the inside: those who lived it, endured its hardships, struggled to preserve families in chains, and had to make their way into freedom with the scars of the lash on their backs. It looks at Reconstruction not as a story of fitful national reconciliation, but as a story of liberty promised and then dashed, of a people left by the North to the mercies of the South after the war.

Well, yeah. See Black Reconstruction in America 1860-1880 by W.E.B. Du Bois or, my bible on the topic, Reconstruction Updated Edition: America’s Unfinished Revolution, 1863-1877 by Eric Foner. McLaughlin hangs his argument favoring the Union Narrative over Black and Radical narratives on motte-and-bailey argument. He writes:

One of the most popular tools of misleading argument on the Left is the motte-and-bailey argument. Its name derives from a castle structure: The motte is the secure fortress, the bailey is the exposed outlying perimeter. In a motte-and-bailey argument, a controversial and hard-to-defend position is the bailey; a strong, uncontroversial position is the motte. The person making a motte-and-bailey argument tries to get the listener to accept the bailey, but retreats to the motte when challenged in order to make the other side seem to be the unreasonable one. We see that directly in responses to the 1619 Project: It advances controversial propositions such as “the American Revolution was about slavery” and “market economics were invented for slavery,” but when you challenge these assertions, the response is, “Why are conservatives upset that we’re just pointing out that black people were slaves?”

That only works if, in fact, the American Revolution wasn’t about slavery and that market economics weren’t invented for slavery. On the first point, this is what Nikole Hanna Jones wrote:

Conveniently left out of our founding mythology is the fact that one of the primary reasons the colonists decided to declare their independence from Britain was because they wanted to protect the institution of slavery. By 1776, Britain had grown deeply conflicted over its role in the barbaric institution that had reshaped the Western Hemisphere. In London, there were growing calls to abolish the slave trade. This would have upended the economy of the colonies, in both the North and the South. The wealth and prominence that allowed Jefferson, at just 33, and the other founding fathers to believe they could successfully break off from one of the mightiest empires in the world came from the dizzying profi ts generated by chattel slavery. In other words, we may never have revolted against Britain if the founders had not understood that slavery empowered them to do so; nor if they had not believed that independence was required in order to ensure that slavery would continue.

On the second point—referring to Matthew Desmond’s piece on American Capitalism—I can’t find a single paragraph or section that encapsulates his argument, so I’ll leave it to you to read the whole piece. As for McLaughlin’s conclusions, I’ll also leave you to read his rationales.

Ralph Nader, in S. David Freeman: Seven Decades of Participating in Power for All of Us, begins: If the planet Earth were animate, it would have shuddered at the news that S. David Freeman passed away this month. Freeman was that important to Earth’s future. …he inspired all he met with his burning passion, relentless energy, and keen intellect.

Bonus No. 1: …you can’t stop the compulsory emotional juggernaut that is FOOTY!

28 May 2020

WE ARE IN THE DAWNING OF THE INTROVERT AGE…

1300 by Jeff Hess

The unintended maxim of introverts is: Hell is just—other people. Not really, of course, I’m an introvert and I like some people, I just don’t like all the other people nattering on day and night while I’m trying to accomplish some important task like write the great American novel. Self-isolation in the time of COVID19 is a bit of heaven for introverts.

Cal Newport, the master of Deep Work and Deep Focus, sees an opportunity in the midst of the pandemic and has some suggestions how work could be made better from the hard lessons we’re learning now. In Why Remote Work Is So Hard—and How It Can Be Fixed for The New Yorker, Newport begins with some general, and family history:

In the nineteen-sixties, Jack Nilles, a physicist turned engineer, built long-range communications systems at the U.S. Air Force’s Aerial Reconnaissance Laboratory, near Dayton, Ohio. Later, at NASA, in Houston, he helped design space probes that could send messages back to Earth. In the early nineteen-seventies, as the director for interdisciplinary research at the University of Southern California, he became fascinated by a more terrestrial problem: traffic congestion. Suburban sprawl and cheap gas were combining to create traffic jams; more and more people were commuting into the same city centers. In October, 1973, the OPEC oil embargo began, and gas prices quadrupled. America’s car-based work culture seemed suddenly unsustainable.

That year, Nilles published a book, “The Telecommunications-Transportation Tradeoff,” in which he and his co-authors argued that the congestion problem was actually a communications problem. The personal computer hadn’t yet been invented, and there was no easy way to relocate work into the home. But Nilles imagined a system that could ease the traffic crisis: if companies built small satellite offices in city outskirts, then employees could commute to many different, closer locations, perhaps on foot or by bicycle. A system of human messengers and mainframe computers could keep these distributed operations synchronized, replicating the communication that goes on within a single, shared office building. Nilles coined the terms “tele-commuting” and “telework” to describe this hypothetical arrangement.

The satellite-office idea didn’t catch on, but it didn’t matter: over the next decade, advances in computer and network technology leapfrogged it. In 1986, my mother, a COBOL programmer for the Houston Chronicle, became one of the first true remote workers: in a bid to keep her from leaving—she was very good, and had a long commute—the paper set her up with an early-model, monochrome-screen PC, from which she “dialled in” to the paper’s I.B.M. mainframe using a primitive modem, sending screens of code back and forth. “It was very slow,” she told me recently. “You would watch the lines load on the screen, one by one.”

I remember those days. My first modem was an AppleCat II that screamed along at 300 baud. At that speed you could comfortably read the text as it scrolled across your screen. Thankfully, speed got better, and, in the ’90s, I began dialing in my work to magazines across the country. Business culture being what it is, there was pushback. Newport continues:

In February, 2013, the recently-appointed C.E.O. of Yahoo, Marissa Mayer, put a stop to all remote work at the company by means of an all-hands memo from H.R. “Speed and quality are often sacrificed when we work from home,” the memo read. “We need to be one Yahoo!, and that starts with physically being together.” I.B.M., Hewlett-Packard, Best Buy, and other companies curtailed their telework programs; Silicon Valley companies became known for the ludic enticements—free meals, coffee bars, climbing gyms—that they used to keep workers at the office. A month after the Yahoo memo landed, an article in Business Insider lauded Google’s Corporate Concierge team, which helped its engineers accomplish mundane personal tasks, such as planning dinner parties or finding Halloween costumes. “Employees who work for the search giant don’t have to worry about much besides their work,” it concluded.

I know that this is not what Google (and others) were thinking; or at least I hope that is not the case; but I could not help but think of the 19th and 20th century company towns in coal country in general and Pullman, Illinois in particular. The pushback worked and bosses again got to see their minions toiling away dressed like proper drones in proper cube farms.

Today, remote work is the exception rather than the norm. “Flexible work” arrangements tend to be seen as a perk; a 2018 survey found that only around three per cent of American employees worked from home more than half of the time. And yet the technological infrastructure designed for telecommuting hasn’t gone away. It’s what enables employees to answer e-mails on the subway or draft pre-dawn memos in their kitchens. Jack Nilles dreamed of remote work replacing office work, but the plan backfired: using advanced telecommunications technologies, we now work from home while also commuting. We work everywhere.

That worker hell is heaven to the bosses. Our great-grandparents fought—and died—for the eight-hour work day and the 40-hour work week, but we’ve allowed capitalist to gradually erode those gains and we’re working longer hours than ever before, accepting text messages that snap us out of our fitful sleep. I’m less optimistic than Newport here.

As spring gives way to summer, and we enter the uncertain second phase of the coronavirus pandemic, it’s unclear when, or whether, knowledge workers will return to their offices. Citigroup recently told its employees to expect a slow transition out of lockdown, with many employees staying out of the office until next year. Jack Dorsey, the C.E.O. of Twitter, went even further, announcing in an e-mail that those whose jobs didn’t require a physical presence would be allowed to work from home indefinitely. In a press statement, Twitter’s head of H.R. said that the company would “never probably be the same,” adding, “I do think we won’t go back.”

Make no mistake. Bosses are not making these decisions for any other reason than that they see the dollar signs of reducing overhead and payroll. If your workforce is telecommuting then it doesn’t make any difference if they’re down the street, across the river or across an ocean from the home office. It is also nearly impossible to organize a dispersed workforce into a union, a big concern for bosses like Jeff Bezos. Newport returns to Yahoo and Mayer:

A week after the Yahoo memo was distributed, the technology journalist Kara Swisher reported that Mayer had been motivated, in part, by a review of the company’s network logs, which showed that remote employees were spending long periods of time logged out of Yahoo’s servers. In a 2013 essay published in Wired titled Yahoo’s Mayer is Right: Work-from-Home Employees Are Less Efficient, a software-company executive articulated a view that many managers likely share: “People who come into the office just get more done… Maybe they just have a better idea of what is expected of them.”

Bosses’ need to boss was surely a factor in the defeat of remote work. But there were other, entirely legitimate reasons for companies to retreat from it, and they are just as relevant today as they were a decade ago. The Yahoo memo, for example, emphasized an obvious problem with telecommuting: the loss of face-to-face interaction. A successful workplace, its authors wrote, depends on “interactions and experiences that are only possible” in the office, such as “hallway and cafeteria discussions, meeting new people, and impromptu team meetings.” In theory, technology enables remote equivalents for these in-person encounters: in 1986, when my mother worked from a bedroom in our Houston suburb, she was alone with her computer, while today a remote worker can trade Slack messages and convene video summits. And yet these advances have never really added up to a complete substitute for the office experience.

Workers who are extroverts may need those face-to-face interactions, but us introverts? Not so much. Those interactions are what prevent us from getting shit done.

Drawn-out e-mail conversations can be cut short with just a few minutes of spontaneous hallway conversation. When we work remotely, this kind of ad-hoc coördination becomes harder to organize, and decisions start to drag.

But there are far less intrusive workarounds than dragging everyone back to the cubicle.

Software firms often employ “agile” project-management methods: elaborate systems, punctuated by “standup” meetings and coding “sprints,” which help them track and assign tasks without overloading individuals or creating unnecessary interruptions or redundancies. Leveraging these systems, carefully organized teams of coders can operate smoothly without the informal productivity boosts that come from working in the same space.

Here is where Newport—perhaps knowingly—turns to the superpower of introverts: our ability to not need the buzzyness of an office hive, to function independently; to meet the psychological challenges of remote work. He writes:

Even if a team solves the logistical challenges of remote work, it must confront the psychological ones. When he was writing “On the Origin of Species,” Charles Darwin invented a ritual to help him settle into work each day: he staked out a meandering path through the most scenic areas of his family estate, outside London, placed a set number of stones at the beginning of the path, then walked circuit after circuit, kicking a stone into the hedgerow after each lap. With every go-round, he pulled his thoughts away from personal concerns and toward evolutionary theory. For many people, the rituals of the commute—podcasts on the train, hellos in the elevator—serve as a similar preparation for the day’s work. Without them, it becomes easy to lose track of the distinction between professional and personal life. Work time becomes more scattered, and leisure time less pure. There’s a reason so many professional writers stretch their budgets to lease private offices, even though, on paper, the extra expense seems unnecessary. They knew what many socially distancing knowledge workers are now discovering: deep work requires some degree of separation.

And therein lies the real benefit of remote work. Without the constant intrusions and distractions we can dive deep into projects. Here is where Newport takes an unexpected turn; taking us back to the early days of the Industrial Age.

Technological transitions often stumble when we expect them to sprint. In 1989, the Stanford economist Paul David wanted to understand why so many companies were so slow to adopt computer technology; for historical perspective, he turned to the history of the electric dynamo, which had been invented around a hundred years before, and which, before it transformed industrial production, had also been adopted slowly. In his paper The Dynamo and the Computer: An Historical Perspective on the Modern Productivity Paradox, published in the American Economic Review, David explained that, at the turn of the century, most factories were powered by massive central steam engines. The engines turned overhead shafts, which were connected by an intricate array of belts and pulleys to close-packed machinery. When electric motors were first introduced, factory owners tried to integrate them into their existing setups; often, they’d simply replace the hulking steam engine with a giant electric dynamo. This introduced some conveniences—no one had to shovel coal—but also created complexities. It was hard to keep all the electrical components working; many factory owners opted to stay with steam.

In the end, it took decades for factory owners to figure out how to make the most of electric power. Eventually, they discovered that the best approach was to put a small motor on each individual piece of machinery. Since a factory no longer needed to draw power from a central engine, its equipment could be spread out. This, in turn, changed the nature of industrial architecture. Buildings that no longer required reinforced ceilings to house shafts, belts, and pulleys could incorporate windows and skylights, of the sort we know today from urban loft buildings.

Inertia, David found, had been part of the problem. Factory owners who had spent a lot of money and time building physical plants organized around central-drive trains were reluctant to commit to complex, expensive overhauls. There were imaginative obstacles: powering each machine with its own individual motor may seem like an obvious idea now, but in fact it represented a sharp break from the centralized-power model that had dominated for the previous hundred and fifty years. Finally, technological barriers stood in the way—small issues, compared to the invention of electricity, but persistent and important ones nonetheless. Someone, for instance, had to figure out how to construct a building-wide power grid capable of handling the massively variable load created by many voltage-hungry mini-motors being turned off and on unpredictably. Until that happened, it was central power or bust.

In some respects, we may be in an electric-dynamo moment for remote work. In theory, we have the technology we need to make remote work workable. And yet most companies that have tried to graft it onto their existing setups have found only mixed success. In response, many have stuck with what they know. Now the coronavirus pandemic has changed the equation. Whole workplaces have gone remote; steam engines have been outlawed. The question is whether, having been forced to embrace this new technology, we can solve the long-standing problems that have thwarted its adoption in the past.

That bit of history fascinated me. I was aware of how the early introduction of the power loom destroyed what had been the dispersed cottage industry of weaving, but i didn’t know about how electricity changed the dynamic. There are hundreds of experiments out there and many, many more are cropping up as companies are forced to deal with isolated workers. One of the experiments that Newport writes about is how companies are dealing with structuring interruptions. My boss can’t drop by if I’m not in the office. Newport writes:

Alternatively, a team might channel the flood of check-ins by borrowing the idea of “office hours” from academia. In this system, workers post regular times during which they’ll be available for unscheduled calls or video conferences. If a colleague has an ambiguous question or request, she simply waits until office hours come around to talk it through. As I wrote last year, the software company Basecamp has been using this strategy for years with extraordinary success: the inconvenience of waiting for office hours to begin is greatly outweighed by the control each individual regains over her schedule.

Newport concludes:

There are also social reasons to cheer a more remote future. It might help reverse the geographic stratification of American life. Workers, and their spending, could break out of the unaffordable metropolises and spark mini-revitalizations off the beaten path, from Bozeman to Santa Fe. Remote work could be good for the environment, since less commuting means fewer emissions. (Although the recent movement of Americans out of sprawling suburbs and back into dense cities was, in itself, an environmental good.)

And yet remote work is complex, and is no cure-all. Some of the issues that have plagued it for decades are unlikely to be resolved, no matter how many innovations we introduce: there’s probably no way for workplaces to Zoom themselves to the same levels of closeness and cohesion generated in a shared office; mentorship, decision-making, and leadership may simply be harder from a distance. There is also something dystopian about a future in which white-collar workers luxuriate in isolation while everyone else commutes to the crowded places. For others, meanwhile, isolation is the opposite of luxury. There may be many people who will always prefer to work from work.

In one possible future, the percentage of employees spending half of their time or more working from home will grow significantly in the coming years—increasing, perhaps, from the three-per-cent baseline set in 2018 to something like twenty or thirty per cent. There will be a lot of remote work, but a lot of office work as well. In this future, workflow innovations will allow remote and in-person efforts to integrate more smoothly without the need for constant e-mails or video conferences. Companies will maintain regional headquarters, but they’ll be smaller, featuring more desk-swapping and fewer permanent, pre-assigned offices. Some attractive smaller cities will see populations rise; some larger cities will see housing costs decrease. There will be more variety in work arrangements. Perhaps, in addition to shifted hours and reduced schedules, we’ll require remote-only employees who have never been fully integrated into an in-person office to sign multiyear contracts to work exclusively on a small number of important objectives before moving on. (In their book “The Alliance: Managing Talent in the Networked Age,” from 2014, Reid Hoffman, Ben Casnocha, and Chris Yeh endorse this idea, which they call a “tour of duty.”)

Jack Nilles envisioned a complete transformation of work, in which the central office might disappear—a steam engine giving way to a network of motors. The changes the pandemic will create will likely be more nuanced. This doesn’t mean, though, that their effects will be small. When only three per cent of a workforce is remote, managers can get away with business as usual. When that number climbs to thirty per cent, fundamental changes to the nature of work become necessary. Before the pandemic, we were already suffering through a productivity crisis, in which we seemed to be working longer hours, glued to screens and drowning in e-mails. The solutions that make remote work sustainable—more structure and clarity, less haphazardness—may also help fix these other long-standing problems in knowledge work. Work that is remote-friendly for some may be better work for all.

Perhaps, but I don’t think that everyone is able to create the atmosphere, or find the physical and mental space necessary to do so. If I could have an hour with Newport I would love to discuss the other remote work reality of the pandemic: students.

Bonus No. 1: The office is obsolete. And that’s a good thing. [NOTE: THIS GUARDIAN OPIN-
                     -ION PIECE IS ACTUALLY UNPAID ADVERTISING. READ WITH THAT IN MIND.]

Bonus No. 2: #RichMitch #RichMitch #RichMitch #RichMitch #RichMitch #RichMitch…

Bonus No. 3: REMEMBER THOSE WHO HAD NO CHOICE AS WELL…

Bonus No. 4: 40 MILLION unemployment claims as ultra-wealthy flee to yachts.

Bonus No. 5: CNN, MSNBC CAUGHT covering for catastrophic Cuomo mistake.
                     Follow on to this Bonus No. 1.

Bonus No. 6: Trump moves to KILL Twitter, do they deserve it? Follow on to
                     this Bonus No. 6.

27 May 2020

THE RICH ARE LOOTING WHILE THE WORLD BURNS…

1300 by Jeff Hess

Since the COVID19 pandemic turned our world upside down I have been harping on Naomi Klein’s 2007 book— The Shock Doctrine: The Rise of Disaster Capitalism—as the blaring siren drawing attention to what is happening in the shadows while we hunker down in our bunkers. Her premise is that disasters can be distractions masking power grabs.

As I’ve written recently, that is precisely what is happening around the world, but no place more so than here in the United States. Akela Lacy, writing in Corporate Immunity Is Longtime Focus of Conservative Movement. for The Intercept, details one egregious example:

Senate Republicans’ top priority for the next coronavirus relief bill, which would protect employers that face lawsuits if their workers get sick or die of Covid-19 — the disease caused by the novel coronavirus — on the job, is the culmination of a decade-old effort by conservative groups like the American Legislative Exchange Council, or ALEC.

In case you’re not familiar with ALEC—and you absolutely should be, ALEC is to legislation as The Federalist Society is to our courts. ALEC represents the very worst of predatory capitalism. Lacy continues:

Republican Senate Majority Leader Mitch McConnell has been focused on corporate immunity for weeks, warning that looming lawsuits related to the coronavirus could crush the nation’s recovery efforts going forward. Republican proposals would limit liability for certain eligible companies that have resumed in-person operations, provided that businesses follow existing safety and health guidelines specific to Covid-19. In remarks on the Senate floor earlier this month, McConnell thanked fellow Republican Sen. John Cornyn of Texas for “thinking proactively about the issue of legal liability.”

ALEC, a Koch-backed nonprofit that drafts model bills for state legislators, has pushed similar corporate immunity measures on the state level since the early 2000s, part of a broader Republican push to overhaul tort law. At least 10 states have adopted such measures. In the wake of the pandemic, the group is now adapting existing model bills to limit liability in cases specifically related to the coronavirus, Bloomberg reported. In Utah and North Carolina — where ALEC’s past chair is the state House’s chair of appropriations — lawmakers this month passed new business liability protections giving immunity to businesses, property owners, health care providers, and other essential businesses operating during the pandemic.

This is not a strictly Republican operation. As yet one more example of why we are a one-party nation—the Pro-War Pro-Business Party—with two internal factions, see Bonus No 1 below. And, did you have any doubts? Speaker of the United States House of Representatives Nancy Patricia Pelosi and Senate Minority Leader Charles Ellis Schumer are onboard.

Republicans have said they won’t support the next relief bill if it doesn’t include corporate immunity, while Democrats, despite being critical, have not ruled out supporting it. On a press call in late April, Democratic Senate Minority Leader Chuck Schumer said McConnell was protecting corporate executives and “wants to make it harder for workers to show up at their jobs and to hold their employers accountable for providing safe working conditions.”

Asked if she was open to McConnell’s push for corporate liability protections, House Speaker Nancy Pelosi said “we have no red lines”

Of course she doesn’t.

Once again the 99 Percent are about to take it in the shorts.

Bonus No. 1: …Cuomo gave immunity to nursing home execs after big… donations.

Bonus No. 2: Youtube TAKES DOWN… climate documentary, censors film on behalf of China?

Bonus No. 3: Did you ever imagine the President could act like this?

Bonus No. 4: A sacred site… and it’s completely legal to blow it up.

Bonus No. 5: 100,000 dead Americans. One wrong president.

Bonus No. 6: Twitter labels Trump’s false claims with warning for first time.

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